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Showing posts with label Peter Redgrove. Show all posts
Showing posts with label Peter Redgrove. Show all posts

Saturday, 11 August 2018

The Late Mr Shakespeare - Robert Nye

Nye (1939-2016) was one of those poets who, like Ted Hughes and Peter Redgrove, fed their imagination with the deep dark mythos of the British Isles, often as channelled through Robert Graves's concept of the White Goddess.





Like Hughes, Nye was also fascinated with Shakespeare. Hughes crammed all his Shakespearean considerations into the vast and dense Shakespeare and the Goddess of Complete Being. Nye found what I suspect was a much more lucrative outlet in rumbustious fiction. His career-changing hit was Falstaff (1976); he also wrote Mrs Shakespeare and, late on in his career this, which we can consider to be his final word on the subject.

The novel purports to be a life of the poet compiled, fifty years after Shakespeare's death, by the octogenarian Pickleherring (real name Robert Reynolds), the bastard son of a bishop and a bawd, discovered as a boy in Oxford by the great man himself and enlisted to play the female roles in his greatest plays.

Some seventy years later, Pickleherring subsists in the attic of Pompey Bum's whorehouse on the South Bank of London, sucking pickled mulberries and spying through his peephole on the girl in the room below. He clings to life purely in order to finish his life of Shakespeare, the researches for which he keeps in a hundred boxes. His life is, as it always has been, inseparably bound up with his subject, so we ricochet around the decades with little seeming order. Pickleherring has lived long enough to know all the barmy theories that have sprung up since Shakespeare's death. He has visited Stratford many times and been on terms, of a sort, with the great man's widow and daughters, though he did rather disgrace himself at the bard's funeral, when he dressed up in Ann Hathaway's clothes and became intolerably aroused.

They are all here, discussed in detail. Mr W H, the rival poet, the various Dark Ladies. Nye flaunts his scholarly researches through Pickleherring's scandalmongering pen. And great fun they are - Lucy Negro, 'Rizley'. The description of Christopher Marlowe and his wretched murder is profoundly moving. John Florio, the source of so many Shakespearean plots, springs from the shadows of centuries and the notion that John Shakespeare was his son's inspiration for Falstaff is resoundingly made. What the fat butcher may or may not have got up to nine months before Will's birth scarcely bears thinking about - nor indeed what Mary Arden might have done to the boy in infancy.

By having in effect two settings - the Elizabethan Golden Age and the early years of the Restoration when the censorious hand of puritanism still weights heavily - allows a play of stark contrasts: licentious pleasure versus bluestocking constraint. Nye makes the absolute most of both. His romps are Rabelaisian, the darkness of the 1660s sometimes very bleak indeed (for example, what are we to make of the actions and fate of Pickleherring's late wife, Jane?).

The Late Mr Shakespeare is a book of enormous richness. I loved it because I am a scholar of such matters. Four degrees in drama - you can't avoid Shakespeare no matter how hard you try. Importantly, though, I loved it because of its style, the characters, the brilliant way he establishes the famous gentleness of Will whilst at the same time revealing nothing of what really goes on in his head, because Nye is clearly of the opinion that genius is unfathomable.

Essential reading and great entertainment. Nye is now very much on my reading list.

Wednesday, 20 January 2016

The God of Glass - Peter Redgrove

We're into the dark meat here, only for those of obscure tastes.  Redgrove, of course, is best known as a poet, but he also wrote lots of fiction and drama.  God of Glass was originally a radio play, in which form it won the 1978 Imperial Tobacco award for best original radio play.  That is what brought it to my attention. As regular followers will know I am a Doctor of Radio Drama, perhaps even the only Doctor of Radio Drama.  My current exploration of the original radio work of Ted Hughes brought up the link with Redgrove (which is very apparent in this novelisation).  I haven't tracked down the radio script yet, but I will, and I have just acquired some more of Redgrove's plays which I will review here in due course.

Anyway, first and foremost The God of Glass reminds us that the Seventies were a long, long time ago.  I was doing my first Drama degree when the play was commissioned and dropping out in my native Lancashire witch-country when it was produced.  I remember those times but I had forgotten the sort of ultra-sexualised earth-goddess cult which Hughes and Redgrove explored in their work, even though I was living in the middle of it and knew many pre-New-Age practitioners.  I probably forgot about it because it was so over-the-top and - as the cover image of the 1979 original hardback above suggests - bloody.

Geoffrey Glass is an African man who, released from a life sentence, appears in Cornwall as a perfectly civilised shaman.  The village is being plagued by pubescent girls in the throes of demonic possession.  The vicar is killed in a failed exorcism (this was the era of The Exorcist, remember) and Glass, who hasn't been involved in any way before - that is to say, he did not create the possessions - joins in the cure with more success.  He is espoused by the mothers of the victims and soon a Glass movement is spreading across the country.  Glass becomes a national icon - only to submit himself to the judgement of his peers, the officers of his movement, chiefly from the Cornish village where it all began, when his past comes to light.  Then, in a worldwide live telecast, all hell literally breaks loose.

As to why it is subtitled "A Morality", who better than Redgrove himself to explain?

...because it seeks, by adopting the mode and idiom of a horror story of exorcism, to redirect attention to the serious themes of adult rebirth, and the dire consequences of masculine non-participation n feminine blood-mysteries, behind the usually conventionalised currency of the modern supernatural tale.
It is all very, very weird.  Even the style - disjointed chapters, of startlingly different length, with occasional poetry thrown in - is unique.  How anything like this was achieved on BBC radio I cannot imagine.  But I was completely hooked and am intrigued to explore further.  This is writing on the furthest frontier, not just in its day but now.  Further dispatches from the front will follow.